This argument against the ordination of women to positions presbyteral and episcopal (my italics):
" First of all, it was perhaps providential that she resigned from her offices on the day of St. Matthias, the man who was chosen to replace Judas. Important are these words in Acts 1: "For it is written in the Book of Psalms, May his camp become desolate, and let there be no one to dwell in it; and Let another take his office [episkopee, same word use for bishopric]. So one of the men [andres, males] who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us - one of these men must become with us a witness to his resurrection." All apostles, thus, ought to be males; accordingly, all pastors ought to be males as well. This is what God's Word here and elsewhere teaches. Therefore, even though Dr. Käßmann had occupied her episcopal office for over ten years and women's ordination is seen by many in the Protestant church as normal, it bears repeating that she should not have held this office in the first place. What is more, not only did she hold this office illegitimately, she also, during her tenure as bishop, ensured that those objecting to women's ordination would not be allowed to enter into the ministry in the first place. The fact that this totally unscriptural practice did not cause an outcry in Germany and around the world speaks volumes about the level of indifference and ignorance regarding the deformation of an institution of the Lord of the church."
I am intrigued first by the leaps in logic: replacement apostle = male, therefore all apostles ought to be males; therefore all pastors ought to be males. It words smoothly, this argument, but jars logically. The revised Twelve ought to be male does not mean all apostles should be male (remember Junia?). Apostles have successors, true (Paul, for example, invested a lot in Timothy); but arguments abound about who their successors are (catholic/Catholic/Orthodox/Anglican tradition posits bishops as their successors; but other denominations propose different offices); so it is stretching things to conclude therefore all pastors ought to be male.
Right, in this instance, I won't take any comments re the general arguments for and against the ordination of women (we have had a good go at that over at Anglican Down Under) but I will take comments on 'leaps of logic' in the interpretation of Scripture, especially comments that can cite other examples ... on any topic of interest in the Bible.
Part of 'due diligence' is attention to the logic of any argument ...